Bob jones university against interracial dating
I A Until 1970, the Internal Revenue Service granted tax-exempt status to private schools, without regard to their racial admissions policies, under § 501(c)(3) of the Internal Revenue Code, 26 U. Since May 29, 1975, the University has permitted unmarried Negroes to enroll; but a disciplinary rule prohibits interracial dating and marriage. Students who are partners in an interracial marriage will be expelled. Students who are members of or affiliated with any group or organization which holds as one of its goals or advocates interracial marriage will be expelled. Students who date outside of their own race will be expelled. Students who espouse, promote, or encourage others to violate the University's dating rules and regulations will be expelled. The Government counterclaimed for unpaid federal unemployment taxes for the taxable years 1971 through 1975, in the amount of 9,675.59, plus interest. The Court of Appeals for the Fourth Circuit, in a divided opinion, reversed. In the court's view, Bob Jones University did not meet this requirement, since its racial policies violated the clearly defined public policy, rooted in our Constitution, condemning racial discrimination and, more specifically, the government policy against subsidizing racial discrimination in education, public or private. The court held that the IRS acted within its statutory authority in revoking the University's tax-exempt status. Several years before this Court's decision in President Truman issued Executive Orders prohibiting racial discrimination in federal employment decisions, Exec. 9980, 3 CFR 720 (1943-1948 Comp.), and in classifications for the Selective Service, Exec. Yet, for a dozen years, Congress has been made aware -- acutely aware -- of the IRS rulings of 19. Congress affirmatively manifested its acquiescence in the IRS policy when it enacted the present § 501(i) of the Code, Act of Oct. Although a ban on intermarriage or interracial dating applies to all races, decisions of this Court firmly establish that discrimination on the basis of racial affiliation and association is a form of racial discrimination, also on certiorari to the same court. and which does not participate in, or intervene in (including the publishing or distributing of statements), any political campaign on behalf of any candidate for public office. Beginning in 1973, Bob Jones University instituted an exception to this rule, allowing applications from unmarried Negroes who had been members of the University staff for four years or more. Goldsboro also asserted that it was not obliged to pay taxes on lodging furnished to its teachers.
The United States District Court for the District of South Carolina held that revocation of the University's tax-exempt status exceeded the delegated powers of the IRS, was improper under the IRS rulings and procedures, and violated the University's rights under the Religion Clauses of the First Amendment. Finally, the Court of Appeals rejected petitioner's arguments that the revocation of the tax exemption violated the Free Exercise and Establishment Clauses of the First Amendment. The school offers classes from kindergarten through high school, and, since at least 1969, has satisfied the State of North Carolina's requirements for secular education in private schools. As we noted earlier, few issues have been the subject of more vigorous and widespread debate and discussion in and out of Congress than those related to racial segregation in education. Here, however, we do not have an ordinary claim of legislative acquiescence. It is hardly conceivable that Congress -- and in this setting, any Member of Congress -- was not abundantly [p601] aware of what was going on. Section 501(c)(3) lists the following organizations, which, pursuant to § 501(a), are exempt from taxation unless denied tax exemptions under other specified sections of the Code: Corporations, and any community chest, fund, or foundation, or to foster national or international amateur sports competition (but only if no part of its activities involve the provision of athletic facilities or equipment), or for the prevention of cruelty to children or animals, no part of the net earnings of which inures to the benefit of any private shareholder or individual, no substantial part of the activities of which is carrying on propaganda, or otherwise attempting, to influence legislation . (Emphasis added.) Section 170(a) allows deductions for certain "charitable contributions." Section 170(c)(2)(B) includes within the definition of "charitable contribution" a contribution or gift to or for the use of a corporation "organized and operated exclusively for religious, charitable, scientific, literary, or educational purposes. According to the interpretation espoused by Goldsboro, race is determined by descendance from one of Noah's three sons -- Ham, Shem, and Japheth. It does not ask this Court to review the rejection of that claim.
The form of § 170 simply makes plain what common sense and history tell us: in enacting both § 170 and [p588] § 501(c)(3), Congress sought to provide tax benefits to charitable organizations, to encourage the development of private institutions that serve a useful public purpose or supplement or take the place of public institutions of the same kind.
Tax exemptions for certain institutions thought beneficial to the social order of the country as a whole, or to a particular community, are deeply rooted in our history, as in that of England.
The case was remanded to the District Court with instructions to dismiss the University's claim for a refund and to reinstate the IRS's counterclaim. giving special emphasis to the Christian religion and the ethics revealed in the Holy scriptures. The school requires its high school students to take Bible-related courses, and begins each class with prayer. Sincere adherents advocating contrary views have ventilated the subject for well over three decades. Only one month after the IRS announced its position in 1970, Congress held its first hearings on this precise issue. In view of its prolonged and acute awareness of so important an issue, Congress' failure to act on the bills proposed on this subject provides added support for concluding that Congress acquiesced in the IRS rulings of 19. Based on this interpretation, Orientals and Negroes are Hamitic, Hebrews are Shemitic, and Caucasians are Japhethitic. By stipulation, the IRS agreed to abate its assessment for 1969 and most of 1970 to reflect the fact that the IRS did not begin enforcing its policy of denying tax-exempt status to racially discriminatory private schools until November 30, 1970. Nevertheless, the two sections are closely related; both seek to achieve the same basic goal of encouraging the development of certain organizations through the grant of tax benefits. Stone, Federal Income Taxation 220-222 (5th ed.1980).
[p583] C Goldsboro Christian Schools is a nonprofit corporation located in Goldsboro, N. Like Bob Jones University, it was established to conduct an institution or institutions of learning . Articles of Incorporation ¶ 3(a); Complaint ¶ 6, reprinted in App. Since its incorporation in 1963, Goldsboro Christian Schools has maintained a racially discriminatory admissions policy based upon its interpretation of the Bible. Failure of Congress to modify the IRS rulings of 19, of which Congress was, by its own studies and by public discourse, constantly reminded, and Congress' awareness of the denial of tax-exempt status for racially discriminatory schools when enacting other and related legislation make out an unusually strong case of legislative acquiescence in and ratification by implication of the 19 rulings. Equal Educational Opportunity: Hearings before the Senate Select Committee on Equal Educational Opportunity, 91st Cong., 2d Sess., 1991 (1970). Administration's Change in Federal Policy Regarding the Tax Status of Racially Discriminatory Private Schools: Hearing before the House Committee on Ways and Means, 97th Cong., 2d Sess. Nonaction by Congress is not often a useful guide, but the nonaction here is significant. there have been no fewer than 13 bills introduced to overturn the IRS interpretation of § 501(c)(3). Cultural or biological mixing of the races is regarded as a violation of God's command. As a result, the amount of the counterclaim was reduced to 6,190.99. After the Court granted certiorari, the Government filed a motion to dismiss, informing the Court that the Department of the Treasury intended to revoke Revenue Ruling 71-447 and other pertinent rulings and to recognize § 501(c)(3) exemptions for petitioners. Thereafter, the Government informed the Court that it would not revoke the Revenue Rulings, and withdrew its request that the actions be dismissed as moot. The language of the two sections is in most respects identical, and the Commissioner and the courts consistently have applied many of the same standards in interpreting those sections. To the extent that § 170 "aids in ascertaining the meaning" of § 501(c)(3), therefore, it is "entitled to great weight," at 613. 35 (1969), and described "charitable" as "a term that has been used in the law of trusts for hundreds of years." at 43. Reiling, Federal Taxation: What Is a Charitable Organization?
The origins of such exemptions lie in the special privileges that have long been extended to charitable trusts.
More than a century ago, this Court announced the caveat that is critical in this case: [I]t has now become an established principle of American law that courts of chancery will sustain and protect .
On occasion, however, the school has accepted children from racially mixed marriages in which one of the parents is Caucasian. 30, 1979; replaced by similar provisions in the Emergency School Aid Act of 1978, Pub. Before this Court ruled on that motion, however, the United States Court of Appeals for the District of Columbia Circuit enjoined the Government from granting § 501(c)(3) tax-exempt status to any school that discriminates on the basis of race. The predecessor of § 170 originally was enacted in 1917, as part of the War Revenue Act of 1917, ch. 330, whereas the predecessor of 501(c)(3) dates back to the income tax law of 1894, Act of Aug. The dissent acknowledges that the two sections are "mirror" provisions; surely there can be no doubt that the Court properly looks to § 170 to determine the meaning of § 501(c)(3). The draftsmen of the 1894 income tax law, which included the first charitable exemption provision, relied heavily on English concepts of taxation, and the list of exempt organizations appears to have been patterned upon English income tax statutes. The terms of that exemption were, in substance, included in the corporate income tax contained in the Payne-Aldrich Tariff Act of 1909, ch. Goldsboro never received a determination by the IRS that it was an organization entitled to tax exemption under § 501(c)(3). It is also suggested that § 170 is "at best of little usefulness in finding the meaning of § 501(c)(3)," since "§ 170(c) simply tracks the requirements set forth in § 501(c)(3)," at 614. Upon audit of Goldsboro's records for the years 1969 through 1972, the IRS determined that Goldsboro was not an organization described in § 501(c)(3), and therefore was required to pay taxes under the Federal Insurance Contribution Act and the Federal Unemployment Tax Act. That reading loses sight of the fact that § 170(c) defines the term "charitable contribution." The plain language of § 170 reveals that Congress' objective was to employ tax exemptions and deductions to promote certain purposes. 487, stated that the § 501(c)(3) exemption was available only to institutions that served "the specified charitable purposes," H. After paying a portion of the federal unemployment taxes for a certain taxable year, the University filed a refund action in Federal District Court, and the Government counterclaimed for unpaid taxes for that and other taxable years. 81-1, petitioner Goldsboro Christian Schools maintains a racially discriminatory admissions policy based upon its interpretation of the Bible, accepting for the most part only Caucasian students. The corporation operates a school with an enrollment of approximately 5,000 students, from kindergarten through college and graduate school. Petitioners accordingly argue that the IRS overstepped its lawful bounds in issuing its 19 rulings. Congress, the source of IRS authority, can modify IRS rulings it considers improper; and courts exercise review over IRS actions. This Court has long held the Free Exercise Clause of the First Amendment to be an absolute prohibition against governmental regulation of religious beliefs, at 402-403. The governmental interest at stake here is compelling. In the present case, the IRS issued its rulings denying exemptions to racially discriminatory schools only after a three-judge District Court had issued a preliminary injunction. JUSTICE POWELL misreads the Court's opinion when he suggests that the Court implies that the Internal Revenue Service is invested with authority to decide which public policies are sufficiently "fundamental" to require denial of tax exemptions, at 611. In setting forth the general rule, § 170 states: There shall be allowed as a deduction any charitable contribution (as defined in subsection (c)) payment of which is made within the taxable year. Holding that the IRS exceeded its powers in revoking the University's tax-exempt status and violated the University's rights under the Religion Clauses of the First Amendment, the District Court ordered the IRS to refund the taxes paid and rejected the counterclaim. The IRS determined that Goldsboro was not an organization described in § 501(c)(3), and hence was required to pay federal social security and unemployment taxes. Bob Jones University is not affiliated with any religious denomination, but is dedicated to the teaching and propagation of its fundamentalist Christian religious beliefs. Yet ever since the inception of the Tax Code, Congress has seen fit to vest in those administering the tax laws very broad authority to interpret those laws. The same provision, so essential to efficient and fair administration of the tax laws, has appeared in Tax Codes ever since, 177 U. In the first instance, however, the responsibility [p597] for construing the Code falls to the IRS. Guided, of course, by the Code, the IRS has the responsibility, in the first instance, to determine whether a particular [p598] entity is "charitable" for purposes of § 170 and § 501(c)(3). However, [n]ot all burdens on religion are unconstitutional. As discussed in Part II-B, -- discrimination that prevailed, with official approval, for the first 165 years of this Nation's constitutional history. The Court's opinion does not warrant that interpretation. (appointed by the Court), argue that denial of tax-exempt status to racially discriminatory schools is independently required by the equal protection component of the Fifth Amendment. A charitable contribution shall be allowable as a deduction only if verified [p614] under regulations prescribed by the Secretary.